Vicente Lombardo Toledano Although I did not write his name on one piece, in my article last week showed the three sound words in it: Vicente Lombardo Toledano. I mentioned it in passing, more for a reason playful or rhetoric against their names, that interest in cultural history that his figure embodies. I now take advantage of that kind Random concurrent to remember one of the most passionate socialist Latin America, where he was, inaugurating a new and challenging way.
Son of Piedmont and Sephardic, the young Lombardo Toledano (22 years) signed in 1916, with six of his friends, the charter of a cultural society to be known as the group "Seven Wise Men." They had a goal to "spread the culture among students of the University of Mexico." Began their work by giving lectures on socialism, justice, education and workers' associations. Were the trigger for an innovative and critical student movement. His speeches and articles took a clean sweep of the pages of a newspaper of wide circulation ( El Universal ). Krauze mind that such was the fervor aroused by the "seven wise men" that the master himself removed Caso oral exams and began requiring students presenting papers. In
house Lombardo met to make ice cream and enjoy a once in a while pork chilposo , in honor of the cuisine in the city of Puebla where they were born Vincent and his brothers. There were forged democratic projects and jobs effective connection between the university culture and the working world. Reading, writing, researching and doing. Activism was not limited to, much less to the coining of slogans. There were student leaders of a clique that specializes in the repetition of Leco. Vicente Lombardo Toledano, for example, gave at the Universidad Popular Mexicana these six conferences: What is politics?; The concept of Leonardo da Vinci art on ; The hero worship; Nietzsche and Jesus Christ , moral sacrifice, " The city and the mountains" Eça de Queiroz , and heroes influence social progress. Humanistic traditions respected in order to question them with reasons. They loved books and knew that the library was the center of every university worthy of the name. Exercised with affection and culture that would later be called academic outreach and the legendary Cordoba forward in the struggle for autonomy. Some were handed over completely to the policy, addressing all the attacks that it lavishes on the stubborn. Lombardo was one of those politicians. So much so that one day his brother, the enormous intellectual Pedro Henríquez Ureña, dared to ask him to devote more to the firm's degree. There were those who radicalized their passions and advisers who became bank capital. Vicente Lombardo Toledano was among the first and Gomez Morin of the latter. These days
boiling on the subject of the university, looks should study their history in Latin America. See that the reform of Cordoba is not the only source of background processing and "universities socialist" was discussed and debated for a long time. Thus, illusions of Lombardo Toledano were answered in the insomniac's intelligent prose Jorge Cuesta. There were extremes and nuances. Was thinking.
As we are one university, let's go then to the library, read and discussions on the basis of ideas. Projects do not coltsfoot. This, in any field of education should be heard as a redundant phrase, is now a cumbersome claims of political incorrectness.
Son of Piedmont and Sephardic, the young Lombardo Toledano (22 years) signed in 1916, with six of his friends, the charter of a cultural society to be known as the group "Seven Wise Men." They had a goal to "spread the culture among students of the University of Mexico." Began their work by giving lectures on socialism, justice, education and workers' associations. Were the trigger for an innovative and critical student movement. His speeches and articles took a clean sweep of the pages of a newspaper of wide circulation ( El Universal ). Krauze mind that such was the fervor aroused by the "seven wise men" that the master himself removed Caso oral exams and began requiring students presenting papers. In
house Lombardo met to make ice cream and enjoy a once in a while pork chilposo , in honor of the cuisine in the city of Puebla where they were born Vincent and his brothers. There were forged democratic projects and jobs effective connection between the university culture and the working world. Reading, writing, researching and doing. Activism was not limited to, much less to the coining of slogans. There were student leaders of a clique that specializes in the repetition of Leco. Vicente Lombardo Toledano, for example, gave at the Universidad Popular Mexicana these six conferences: What is politics?; The concept of Leonardo da Vinci art on ; The hero worship; Nietzsche and Jesus Christ , moral sacrifice, " The city and the mountains" Eça de Queiroz , and heroes influence social progress. Humanistic traditions respected in order to question them with reasons. They loved books and knew that the library was the center of every university worthy of the name. Exercised with affection and culture that would later be called academic outreach and the legendary Cordoba forward in the struggle for autonomy. Some were handed over completely to the policy, addressing all the attacks that it lavishes on the stubborn. Lombardo was one of those politicians. So much so that one day his brother, the enormous intellectual Pedro Henríquez Ureña, dared to ask him to devote more to the firm's degree. There were those who radicalized their passions and advisers who became bank capital. Vicente Lombardo Toledano was among the first and Gomez Morin of the latter. These days
boiling on the subject of the university, looks should study their history in Latin America. See that the reform of Cordoba is not the only source of background processing and "universities socialist" was discussed and debated for a long time. Thus, illusions of Lombardo Toledano were answered in the insomniac's intelligent prose Jorge Cuesta. There were extremes and nuances. Was thinking.
As we are one university, let's go then to the library, read and discussions on the basis of ideas. Projects do not coltsfoot. This, in any field of education should be heard as a redundant phrase, is now a cumbersome claims of political incorrectness.
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